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Entries in Buddhism (1)

Tuesday
Nov112014

Abraham and the wisdom of the East

Of all Abraham's trials, Akedat Yitzhak, the binding of Isaac seems the most difficult. The command to leave behind everything he knew and set off for an unknown land was also very challenging.Both required a tremendous amount of trust, and both demanded that Abraham disconnect from what he knew and loved, from his family of origin and homeland, and then from his beloved son and his very own reason and logic and belief in a just G-d.

Interestingly enough, Genesis 25:1-6 tells us that Abraham married another wife named Keturah, and that although he left his estate to Isaac, while he lived he mysteriously "gave gifts to the sons of his concubines and sent them away from his son Isaac to the land of the east."

The meaning of this verse is not clear. Many have suggested interconnections between Abraham and the religions of the east, pointing to the names of the Hindu Uber-God Brahma (grandsire of all human beings) and his wife Saraswati as being very close to Abraham and Sarah  - though we must note that the former are gods and the latter humans. Some even claim Abraham to be descended from Indian Brahmins, implying the Eastern wisdom was his legacy; yet that is not the picture the Torah presents, rather that Abraham was unique in his surroundings, and that he sent gifts to the East, not vice versa.

In any event: a central tenet of Hinduism, and later Buddhism, is to release ourselves from attachment and the suffering it causes. The fact remains that Abraham began to learn this wisdom via the tests G-d put him through, and perhaps this constituted the "gifts" he passed on the East, there to be developed further (the earliest Hindu Vedic texts are dated 1700 BCE, slightly after Abraham's birth 1800 BCE approx.)

Buddhism has developed the spiritual goal of striving to non-attachment, in the deepest sense, in that non attachment means unity with all things and freedom from desires (it is more than simply letting go of family or beliefs, but that could be the initial external step necessary to become enlightened). Judaism did not demand this of its followers, but taught other kinds of wisdom.

Nonetheless many Jews are attracted to Buddhism, with its sophisticated teachings about the inner life, and one could perhaps posit that since the it would have been impossible to have a system with both Jewish emphases on doing in this world and striving for spiritual growth within the material (the hardest challenge), and Buddhist emphases on non-attachment and liberation from desires, that both of these "Abrahamic" (or partially Abrahamic) religious systems needed to grow separately so as to develop and nurture their truths. Now, Jews can finally reclaim their portion of Buddhism, the sparks that are truly Abrahamic, and that has developed for all these years, while not accepting the rest.

(Zohar 1:99b).
“Rabbi Abba said, ‘One day I happened upon a certain town formerly inhabited by children of the East, and they told me some of the wisdom they knew from ancient days. They had found their books of wisdom, and they brought me one… I found in it all the ritual of star-worship, requisites, and how to focus the will upon them, drawing them down… I said to them, ‘My children, this is close to words of Torah, but you should shun these books, so that your hearts will not stray after these rites, toward all those sides mentioned here; lest – Heaven forbid – you stray from the rite of the blessed Holy One! For all these books deceive human beings, since the children of the East were wise – having inherited a legacy of wisdom from Abraham, who bestowed it upon the sons of the concubines, as is written: To the sons of his concubines Abraham gave gifts, while he was still alive, and he sent them away from his son Isaac eastward, to the land of the East [Genesis 25:6]. Afterword they were drawn by that wisdom in various directions”

 

[1] I thank Prof. Alan Brill for his help in making elements of this dvar Torah more accurate. The idea grew out of a Bibliodrama on Akedat Yitzchak at Andy Kohlenberg's house, parshat Vayera 5755. Thanks to Nicole Koskas who came up with the profound insight about G-d teaching Abraham to disconnect, and to Zev ben Yechiel for pointing out that Brahma's wife is Saraswati.
N.b. if Ketura was the mother of the sons sent to the east, I would have thought that Brahma's wife would be called something along the lines of Ketura. Some say Ketura is Hagar, and apparently the Saraswati river has a tributary named Ghaggar, but here the speculation is beginning to stray rather far.